Katz’s Celebrates 125 Years

This weekend Katz’s Delicatessen celebrated its 125th anniversary. Katz’s opened in 1888 and survived three depressions and two World Wars. An institution unto itself on the Lower East Side of Manhattan, Katz’s shares in New York’s rich history. As waves of immigrants settled in New York’s Lower East Side, Katz’s became the center of the community. Still serving up bagels, lox and cream cheese, Katz’s is a must-see on the LES.

If you are interested in the history of the community that surrounds Katz’s, we recommend curling up with a pastrami sandwich and a copy of The Synagogues of New York’s Lower East Side or Mornings at the Stanton Street Shul. You’ll learn about the goldene medinah (promised land) that became home to many fleeing persecution, poverty, and oppression.

This weekend Katz’s Delicatessen celebrated its 125th anniversary. Katz’s opened in 1888 and survived three depressions and two World Wars. An institution unto itself on the Lower East Side of Manhattan, Katz’s shares in New York’s rich history. As waves … Full Story

Share to Facebook Share to Twitter Share to Twitter Share to Twitter More...

The Gay and Lesbian Review on Hidden: Reflections on Gay Life, AIDS, and Spiritual Desire

It Happened in Jersey
Daniel A. Burr

Resembling a memoir in its early pages, Hidden turns out to be about nothing less than a man’s search for God. As such, it belongs to a literary tradition that encompasses St. Augustine, Dante, and Thomas Merton. Author Richard Giannone knows these authors well. He began teaching English at Notre Dame in the early 1960′s. In 1967, he moved to New York to take a position at Fordham, where he is now a professor emeritus.

The move to New York placed him at the center of gay liberation and launched his internal struggles as a gay Italian-American with a Catholic upbringing and a promising academic career. Like Augustine in Confessions, he was burning with lust: “The pagan in me pitched a tent in the freewheeling sensual fray.” But not for long. A near-death experience with hepatitis B caused him to give up sex and to turn away from close human relationships for more than a decade. Later, the love of another man, caring for his dying mother, and the AIDS epidemic would bring him back to a “meaningful gay life”–and put him on the path to faith.

As an adult, Giannone did not consider himself religious, but he never stopped thinking about his relationship with God. He faced the dilemma of those who cannot surrender to religious dogma but still feel what he calls “spiritual desire.” The issue was deeper than a gay man rejecting a homophobic church; it was the challenge to discover a grounding for faith in the actual experiences of his life. For years Giannone walked twelve blocks from his apartment to evening Mass at St. Joseph’s Church. There, though he could not pray, he took part in the Lord’s Supper. These physical acts–walking, taking the host, drinking the wine–were the closest he could come to faith.

In 1981, some friends introduced him to Frank, a good-looking, brawny Italian-American man who had recently left the priesthood. The two walked through the Village getting to know each other. Frank’s “natural emotional intelligence” brought Giannone out of his isolation. Falling in love with this man taught him that “being gay and seeking God are inextricably bound at the generative vortex of one’s nature,” and the two men became life partners. Giannone makes it clear that their relationship has been one of struggle and growth, but that story is not the focus of the book, and after a powerful chapter on their meeting, Frank recedes into the background.

A large part of Hidden is devoted to Giannone’s “mothering journey,” an account of how for 28 years he took a bus from the Village to his family home in Cedar Grove, New Jersey, where he cared first for his mother Nellie and then for his sister Marie in their long, terminal illnesses. The physical journey was also a spiritual journey. The qualities that made him a successful academic were not the ones that would enable him to care for old women whose minds were slowly slipping away. Caring for the dying requires humility and acceptance, the ability to sit silently with another person. Giannone struggled with his impatience and a desire to control, and came to understand that the way Nellie pulled him away from himself and into her needs was like “bumping into God.”

Giannone believes that his mother and other old women in his Italian-American community had a “quality of knowing” that surpassed his understanding and enabled them to face death with grace. Since these women are mostly silent figures whose thoughts we never know, there is a risk here of appropriating their lives for his own purposes. By the time Nellie was in the final stages of her illness, AIDS was running rampant in New York and Giannone knew many who were dying. He links AIDS to the spiritual journey he was on with his mother. Writes Giannone: “Disfigured seekers encircled us at the weekday liturgy. I could not help but have faith in the prayer of the stigmatized.” Here the appropriation may go too far. Those who suffer may or may not have faith, but they do not suffer so that others may benefit in their search for faith.

Hidden is strongest when Giannone explores his own transformations. He had an “evolution of the heart” after he met Frank, and caring for his mother made him aware of a “gender fluidity” as he assumed traditionally female functions. This ran counter to the Italian immigrant mores in which he was raised, but not to his nature as a gay man. Giannone describes the powerful bond that can exist between a gay man and his mother with great feeling. Nellie, whose formal schooling ended early, shared in the education of her gifted son until he moved beyond her ability to keep pace.

When he returned to the family home to care for her, he wanted to know this woman, whose life would be forgotten after her death, as a person. Thus he called her Nellie instead of mother. At the end of the book Giannone meditates on his own impending death. His faith still knows doubt and uncertainty, but, he declares, “God will have to take me as I am.” These words are a worthy summation of this thoughtful and gracefully written book.

Daniel A. Burr is assistant dean at the University of Cincinnati College of Medicine, where he also teaches in the medical humanities program.

It Happened in Jersey Daniel A. Burr Resembling a memoir in its early pages, Hidden turns out to be about nothing less than a man’s search for God. As such, it belongs to a literary tradition that encompasses St. Augustine, … Full Story

Share to Facebook Share to Twitter Share to Twitter Share to Twitter More...

2012 FUP Retreat

Self-reflection is part of every good organization. With an eye to the future, FUP held its first ever retreat. The Press met at Fordham Westchester to review the way the Press has grown and changed, as well as brainstorm what is and will be necessary to continue publishing strong scholarly works in a rapidly changing environment. We also discussed ways to align our publishing program to support the university’s overarching mission. One of the key areas we focused on was the advancement of scholarship through globalization.

We reviewed our internal structures to ensure that we are using the technologies already in place to our very best advantage, and to determine short and long term areas for investment and improvement. One large scale change on the University level that the Press is eagerly anticipating is the email migration to Gmail. With increased functionality for scheduling meetings this is one change that will not be difficult to make. In addition, FUP is excited to kick off the launch of our new website this summer. With a user-friendly interface and enhanced search functionality, we are certain that scholars and readers will be able to find what they are looking for with ease. (Stay tuned for more information in the coming weeks!)

Helping to support the mission,our staff continues to grow and expand. This year our editorial program took on a new summer intern, Brian Earl. Brian, a student at Northwestern University, will be assisting the Editorial Director, Helen Tartar and her assistant, Tom Lay, in transmitting manuscripts, acquiring permissions, and creating book plans. Stephen Gan, a Fordham junior also joins the staff to aid in the daily processes of the Press with Fordham senior, Ben Sicker. With interns changing from one academic year to the next, and the continually changing publishing landscape, we are forced to revisit and rethink our daily routines and overall strategies.

Coincidentally, our Fall 2012 list touches on this concept as well. The Sentimental Touch: The Language of Feeling in the Age of Managerialism by Aaron Ritzenberg touches on managerial capitalism in the United States. He points out that most powerful businesses ceased to be family owned. Instead they became sprawling organizations controlled by complex bureaucracies. Sentimental literature—work written specifically to convey and inspire deep feeling—does not seem to fit with a swiftly bureaucratizing society. Surprisingly though, sentimental language has persisted in American literature, even as a culture of managed systems threatened to obscure the power of individual affect.

Although this retreat was an exercise in management systems, we strive to take a very human approach. With a smaller workforce that is deeply interconnected, we are made up of individuals that have deep feelings about their work. No amount of management can strike that out. But then again, that is why we are publishers—the maker of books—the gatekeepers of ideas.

Self-reflection is part of every good organization. With an eye to the future, FUP held its first ever retreat. The Press met at Fordham Westchester to review the way the Press has grown and changed, as well as brainstorm what … Full Story

Share to Facebook Share to Twitter Share to Twitter Share to Twitter More...

Library Journal Review

 

Library JournalHidden: Reflections on Gay Life, AIDS, and Spiritual Desire

By Richard Giannone

In this brief but expressive memoir, Giannone (English, emeritus, Fordham Univ.; Flannery O’Connor: Hermit Novelist) discusses his experiences as a closeted gay man, a Roman Catholic, an academic, and a caregiver. In large part about difficulty and pain, this is a work that resists easy or tidy conclusions. While caring for ailing female relations, Giannone rediscovered a spirituality inspired in part by the desert fathers and mothers of the third century and in part by his scholarly work on Flannery O’Connor. Although more of a life story than a reflective or spiritual autobiography, his work captures two important historical points: the impact of AIDS on gay life and the experience of baby boomers as caregivers. VERDICT Although Giannone does not fully integrate his difficult experiences into a cohesive work or really succeed in seeing them as aspects of larger forces, his memoir will be of interest to social historians and many gay and lesbian readers.


Published 3/1/12

  Hidden: Reflections on Gay Life, AIDS, and Spiritual Desire By Richard Giannone In this brief but expressive memoir, Giannone (English, emeritus, Fordham Univ.; Flannery O’Connor: Hermit Novelist) discusses his experiences as a closeted gay man, a Roman Catholic, an … Full Story

Share to Facebook Share to Twitter Share to Twitter Share to Twitter More...

Happy Birthday Toni Morrison!

Literary giant, Toni Morrison was born on February 18, 1931. Her novels have sparked the American imagination in libraries, homes, and classrooms across the country, and continue to influence generations of readers.

In the next few months we will publishing Toni Morrison: An Ethical Poetics by Yvette Christiansë and I am reminded of the Contemporary American Fiction Class I took with Professor Jonathan Levin where I read Song of Solomon as a junior.

I unearthed my essay on Song of Solomon that I had long since forgotten. In it I stressed that Song of Solomon is a novel that stresses the importance that a traditional past has on a contemporary American. Morrison creates a novel that is filled with largely religious references that form a commentary on contemporary American society, which appears to be moving towards secularization. However, the main character, Milkman takes a journey that shows the reader that a contemporary individual cannot break with their religion any more than Milkman can break with his cultural and religious past because it is the past that completes him. Milkman takes a leap at the end of the novel in which he lives life to the fullest, because in that second between life and death, he is free. A beautiful and painful concept.

I think that Song of Solomon may be the only work I have read by Toni Morrison. There is a copy of Paradise sitting on a bookshelf. With our upcoming publication, I just might dust both off and immerse myself in the writings of Toni Morrison, with Professor Christiansë as my guide.

Katie Sweeney

Literary giant, Toni Morrison was born on February 18, 1931. Her novels have sparked the American imagination in libraries, homes, and classrooms across the country, and continue to influence generations of readers. In the next few months we will publishing … Full Story

Share to Facebook Share to Twitter Share to Twitter Share to Twitter More...